About Kailash
Mansarovar Lake
Lake Manasarovar lies at 4,556 m (14947.5 ft) above mean sea
level. It is one of the highest fresh-water lakes in the world
[2]. Lake Mapam Yumco is relatively round in shape with
a circumference of 88 kilometres (55 mi). Its depth is 90 m (300
ft) and its surface area is 320 square kilometres (120 sq mi).
The lake freezes in winter and melts only in the spring. It is
connected to nearby Lake Rakshastal by the natural Ganga Chhu
channel. Mapam Yumco is the source of the Sutlej River which is
the easternmost large tributary of the Indus. Nearby are the
sources of the Brahmaputra River, the mainstem Indus River, and
the Karnali River (Ghaghara) which is an important tributary of
the Ganges River, so this region is the hydrographic nexus of
the Himalaya.
The
Himalayas, the crown of the Indian peninsula has remained the
cultural locus for its teeming millions. It is in the Himalayas,
as the Skanda Purana records, where Lord Shiva lives, and there
the mighty river Ganges fell from the foot of Lord Vishnu like
“the slender thread of a lotus flower”.
The myths descend down from Mount Kailash to the shores of Lake
Mansarovar. It is said that Maharaja Mandhata has discovered the
Lake. The legend goes: Mandhata had done penance on the shores
of Mansarovar at the foot of the magnificent mountains named
after him. According to the legend, there was a big mansion down
below on its bottom.
It is said to be the abode of the king of Nags – the serpent
gods – and in the middle of the arc like surface of the lake
once upon there stood a huge tree. Its fruits fell into the lake
with the sound ‘Jam’; thus, the surrounding region came to be
known as “Jambu-ling” or “Jambu-Dvipa” in the Hindu Puranas.
In some Pali and Sanskrit Buddhist works, Mansarovar is
described as Anotatta or Anavatapta – the lake without heat and
trouble. Buddhists believe that in its centre there is a tree,
which bears fruits of celestial medicinal properties that may
cure all known physical as well as mental ailments.
The human ideal of mount Meru rising from the descent of the
seventh hell and rising to perforate through the loftiest of the
heavens – the great mountain at the centre of the universe
itself – comes to rest at Kailash. The Skanda Purana therefore
acknowledges, “There are no mountains like the Himalayas, for in
them are Kailash and Mansarovar”.
One myths goes that at the core of the Jambu, the landmass
surrounding Lake Mansarovar, stood the glorious mountain of Meru
with four colours and faces: white like a Brahmin, the priest,
on its eastern surface; yellow like a Vaisya, the merchant, on
the south; red like a Kshatriya, the warrior, on the north;
black on its western side like a Shudra, the menial.
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